The Old Tricksters

One of the tricks played upon the American people since the middle of the last century has been to take unreasonable ideas and cloak them in reasonableness so that reasonable people will embrace them. The main tool for doing this has been the people we call conservatives. One of their main tasks is to take the radical ideas of the people they claim to oppose, make these ideas sound reasonable and then offer up a plan to implement these ideas in a reasonable way.

A great example of this is civil rights. Conservatives eventually came to defend and promote the cause on the grounds that it was always a conservative value, as equality before the law is a first principle of conservatism. You see, civil rights were about applying the existing law to all people. Specifically, it was about granting equality before the law to black people in the South, where those bad whites have been willfully excluding black people from the constitutional order.

Of course, the civil right agenda was vastly more radical and utopian. That is made clear in the Brown decision, which declares all discrimination is assumed to be immoral and unconstitutional by default. Therefore, anyone seeking to exercise their freedom of association must first get permission from the court. Further, it says that diversity is the highest goal, so all public policy must bend towards it. Three generations of social destruction have been the result of this new moral order.

We are now seeing the same trick being played with regards to DEI. At its core, what DEI does is take the open society claims in Brown and formalize them as a set of rules and measures that apply everywhere. It is not enough for you, a white person, to not discriminate against nonwhites. You must commit your life to rooting out those who continue to discriminate and you must seek to remove anything that can cause something other than the ideal open society.

This is, of course, complete madness, which is why reasonable people have concluded that the people behind it are crazy. As these pogroms were unleashed on the public, the public found ways to revolt, even when questioning the goals and policies of DEI was said to be worse that slavery. The general disgust with these programs and the people promoting them is what made it possible for the President of the United States to go on the offensive against the federal civil rights regime.

Luckily for the crazies, the conservatives have a solution. Their task now is to take these repugnant ideas and make them seem reasonable. You see it in this Heather MacDonald column that seems to support Trump's efforts to remove antiwhite policies from the government. She repeats the familiar critiques of the diversity agenda, which is refreshing, coming from a conservative. Then she slips in the poison pill that goes unnoticed under all the reasonableness.

Down near the bottom, she writes, "The White House needs to persuade Congress to clarify that civil rights mean freedom from discrimination." Most reasonable people would not think much of that line, but it is the most important sentence in the whole piece and the most racial thing you could read anywhere. It is the core claim of the race communists since all of this started almost century ago. It is the upending of the core idea of the liberal society in favor of utopianism.

Rights, as normal people understand them, are things you have as a feature of you being a human being. No one must do anything for you to exercise your right to speech or your freedom of religion. Rights are negative rights because they prohibit others, mostly the government, from preventing you from exercising your rights. It is the reason the First Amendment starts with the words, "Congress shall make no law." You have your rights unless someone tries to deny them to you.

Now, consider the claim that you have freedom from discrimination. The only way you can be free of discrimination is if everyone else does something and that something is associate with you. In other words, everyone must do something for you to have this right, which is the opposite of our notion of rights. Of course, the only way this can happen is by force. People will naturally wish to associate with who they like for any reason they like, so they must be prevented from doing this.

What MacDonald is doing is the old conservative trick of affirming the moral claims of the people they claim to oppose, while pretending to oppose them. Every time one of the anti-DEI conservatives cries racism over these programs, they are affirming the central moral claim of the race communists, which is that any discrimination for any reason is immoral. Therefore, any means necessary is justified in preventing people from associating as they see fit.

Civil rights rely on the ethics of the penitentiary. The foundation of a prison is that the inmates must always seek permission to move inside the prison. Their freedom of movement and association comes at the permission of the guards. This is exactly the model the race communists imagine for society, as it is the only way for create a world where people are free from discrimination. You can only be free from discrimination in a world where such a thing is not possible.

None of this should surprise anyone, given the background of the Manhattan Institute and the man who underwrites it. Paul Singer is an open borders fanatic who embraces the same open society ethos as George Soros. He also helped fund the Russian Collusion Hoax through the Washington Free Beacon. Another feature of conservatives is that they tend to be bankrolled by the same people who bankroll the people conservatives claim to oppose.

That aside, it is an example of how conservatives are like a drug-resistant virus that even when they are despised still manage to cause trouble. The reason for this is there is always a need to make the unreasonable demands of the radicals seem reasonable enough so that normal people will go along with them. If DEI sounded unreasonable to you, no worries, the conservatives have a reasonable alternative that wreaks the same havoc, but in a gentler sounding way.